Yesterday I reviewed a Sunday Times article by the journalist Trevor Phillips (also here in the Mail but scroll past the DM political hype to get to his piece), and I praised his candour for highlighting the woeful lack of debate about some of the practical problems posed by multiculturalism. After I published my blog I issued a tweet advertising it and then had an interesting exchange with one individual that I believe illustrates the real problems presented by tribal politics in our quest for meaningful debate.
I have left out the name of my sparring partner but an examination of my twitter account will reveal his identity if you’re curious. I have also offered him a full right to reply by blog on this site if he so wishes. Here is the exchange that took place:
Me: Brave, brave Trevor Phillips tackling unmentionable issues like race. His article reviewed here…link to the ruminating sheep blog.
F: dog/whistle rubbish for the Tory Press. Sadly Trevor’s realised there is a lot of cash to be made as a right- wing black guy.
Me: What’s right or left got to do with it? We’re talking about multiculturalism and ability to debate issues free of censure.
F: claiming all Jews are rich, and all blacks are criminals, is little to do with multiculturalism.
Me: Read the article. His point was the inability to discuss the subject and the dangers therein. You’re twisting it (poorly)
F: I’ve read the article. It’s very racist.
and
F: We’re not allowed to say ‘most black people are criminals’ for a reason – it’s judging a human being purely on their race.
Me: He’s not saying most black people are criminals. I will blog about our exchange tomorrow and give you full right to reply.
Now there is a delicious irony to this exchange which I will come to in a moment, but before then I feel it is right to address the implication that Trevor Phillips has written a racist article. First of all, a quick read of Phillips’ bio reveals that this is a man who has consistently promoted equality, diversity and social opportunity over a long career as a broadcaster and more latterly as a public servant. Second, there is nothing within his article that I could construe as racist. The context ( and I urge you to read the whole thing) – is about the barriers to a meaningful discussion on racial and multicultural matters. The focus of F’s objections seems to be this:
“If African Caribbeans are statistically more likely to commit some kinds of crime than other people, as indeed they are — we are especially proficient at murdering other African Caribbeans, for example — it might make some sense to understand why, so we can stop it happening. Not all Jewish people are wealthy; in fact, some are extremely deprived. But if — as is true — Jewish households in Britain are on average twice as wealthy as the rest, might it not pay to work out what makes these families more likely to do well? Is there something that the rest can learn from their traditions and behaviour? We all know why these things cannot be said. The long shadow of slavery and the Holocaust rightly makes us anxious about the kind of slack thinking that led to the dehumanising of entire populations.
Yet should history prevent us from understanding the differences between us — especially if those insights might improve life for everyone?”
I just don’t see that as racist especially in the context of the main thrust of his article. He is merely stating facts and explaining why they are relevant to his thesis. Note also that Philipps is of Afro-Caribbean descent himself.
Now to the irony. In previous posts, Avoiding the Debate and Toxic policies I explained some of the factors preventing proper analytical political debate and how this was causing electoral apathy and cynicism. Some of these factors include media hyperbole, tribal politics, political dogma and the party whip system. Importantly, it also includes certain nefarious activities like evasive politicians attempting to be all things to all people and pressure groups and organisations suppressing debate by calling into question the integrity and motives of anyone attempting to discuss certain matters.
The whole point of Trevor’s article was about the suppression of the multiculturalism debate. By accusing him of having financial motives and of making racist remarks, his detractors would seem to be using ad-hominem accusations to avoid discussing the substantive issue. This precisely and extremely elegantly proves the exact point made by Philipps in his article. Quad erat demonstrandum.
I have no idea of the motivations of ‘F’ in his twitter remarks but tribal politics and his instinctive defence of multiculturalism as a political rather than social phenomena seems to have played a major part during our exchange on twitter. That is tribal politics at work and neatly illustrates how it raises barriers to proper debate. I have offered ‘F’ the right of friendly reply with a post of his own here in the sheep shed, and I would be interested to hear his perspective. Let’s hope he will eat hay with us and ruminate in the spirit of constructive debate.
>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>
Postnote: ‘F’ has posted his reply in comments which you can find below or by following the link here. I still feel that he is viewing the issue through a political lens which in my view is unhelpful but probably realistic in today’s climate. I would nonetheless like to thank him for his constructive contribution to the board. Perhaps others have a view?